Thanks-Giving, 2019

Thankful
Photo by Timothy Eberly on Unsplash

Thanksgiving this year will present some challenges. A couple weeks ago, our youngest snapchatted me and queried, earnestly as only an enneagram 6 can query—“Is there not an oven in our Thanksgiving Airbnb?”

She had checked the photos. More closely than I had, it turns out, a feat difficult to manage since I check rental apartment photos quite carefully after the no shower debacle of Europe 2010. No oven. Only an electric cooktop and a microwave to create our epic annual dinner.

This was not sufficient for youngest daughter. Enneagram 6’s love tradition. They live and breathe it. It comforts them. It cuddles them in a tender fleece blanket of certainty that life will always carry on as it does when the mashed potatoes and spatchcocked turkey are on the table.

Only one of those can happen in the absence of an oven. Ken Haedrick‘s Caramel apple pie (our Thanksgiving go-to) is also pretty unlikely.

The Long Tables

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Photo by Hannah Busing on Unsplash

Thanksgiving dinners of my childhood resembled an assembly line at Ford Motors more than a warm family gathering. Extended family gathered at our house, and tables I hadn’t known existed appeared, stretched out through the living and dining areas and into the front porch. I still don’t know where those tables came from. I’m fairly certain my parents didn’t have a stash of them squirreled away in the basement, ready to emerge once or twice a year. My own family’s usual appeal for such things—the church storage room—was not an option for my pagan relatives.

Cousins, uncles, aunts, questionable significant others—all arrived. Mismatched tablecloths spread out, pies passed, and on cue, the men fell asleep in front of football while the women did the dishes after the feast. Siblings fought. Cousins generated drama. When my brother happened in, he snapped towels at any sisters who dared to venture near. I adored him, so I ventured, but I was also very fast.

I ate at the kids’ table, of course. The youngest of our seven, and near the tail end of the entire cousin factory, I always sat at the kids’ table and would until I married and had my own kids, I guessed. Even then, I remained skeptical over my odds of leaving it.

Kids’ Table

At the kids’ table we practiced all the things kids do when the elders aren’t paying attention. We dared one another to snort cranberry sauce up our noses. You know the stuff—the awful crimson, jiggly mass that retained the imprint of its can when my mother slid it onto the plate. We fed the dog whatever parents forced on our plates so we would eat healthy, or at least they could retain the illusion that we ate right, while they engaged in conversation about Nixon or the Bears or whatever mattered that year. 

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Photo by Stanislav Kondratiev on Unsplash

Almost everything on my plate went dogward—I only liked turkey and gravy and eating the filling of the lemon meringue pie. I left the crust for confused dishwashers to wonder if the insides had been stolen by aliens or, in another household more conversant with evangelicalism, raptured.

We poked one another and whispered secrets to one another and assumed what my daughter assumes—that life would always carry on as it did so long as the mashed potatoes and overdone turkey sat on our table every year.

Leaving the Table

My aunt Norma was the first to leave the table. I remember my mom crying, and all of us stuffing ourselves into the car to travel to Valparaiso, a place I thought was a million miles away across the scariest bridge known to humankind but now realize was barely an hour and a half across what must have been the Chicago Skyway.

I didn’t get to go to the funeral. Kids were deemed too young to understand. We stayed behind in the house and struggled to figure out what to say to our cousin Johnny, the one closest in age to me, both of us ten and blinking into a future without his mother, a bewildering concept neither of us had considered could be the next page turn in the choose-your-own-adventure real-life version. If I said anything, I’m sure it was foolish.

My sister was next. You’re not supposed to have a sister die when you’re only fourteen and totally self-absorbed, as are all fourteen-year-olds ever—and it isn’t their fault—it’s biology.  Being wheelchair bound, she’d never left the table of her own volition—someone always had to cut her turkey and wheel her out of the crowded room. But she had left, without assistance, and if not of her own volition at least prepared for the death doctors had said was coming for ten years. Given its tardiness, I could have been excused for not believing in its inevitability.

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Photo by Jaelynn Castillo on Unsplash

Four years after that, we lost the matriarch of the giant extended family table. My mother would have hated being called a matriarch. Vanity figured into her sins, and from her dyed-blonde hair to the girdle my sister and I laughed at when we sneaked into her dresser drawers, mom denied that age could touch her. Of course, it didn’t. Given that she only made it to fifty, age had never sunk any claws into her at all by the time she died.

Nevertheless, she glued the family together, and after she departed, no long tables stretched through our rooms ever again. Thanksgiving became a small affair, with only the kids and spouses and grandkids that lived nearby coming in and out, faintly accepting that we were to be there but not truly feeling the tether that held us anymore.

When I moved across the country, I barely noticed anything was missing.

All this to say, I have a complicated relationship with Thanksgiving.

I am glad my daughter does not.

I Am Thankful

If I chose the one thing I am most grateful for at the Thanksgiving table, it would be this. My daughters have not grown up with the door slamming, drama-filled holiday dinners of my childhood. They have only recently lost the first important person in their lives—their beloved grandma. This is a good record by my standards, given the baby is 23.

Their table will continue to stretch out, enveloping new family members for years to come, and I am grateful. It will not dissolve into silence and confusion, even if I or their father should leave it prematurely. They have the stability, love, and faith to carry on.

This Thanksgiving, I am so grateful for this trio of girls who genuinely love one another. Who stand up for one another. Who root for one another, pray for one another, and snapchat one another on the regular. This is a gift not to be taken lightly. It is a gift I didn’t have.

There may not be the usual turkey on the table this year. (It will still be better than the Thanksgiving dinner we had at Hard Rock Cafe Orlando, however.) But despite my child’s protestations, I know she knows this is not the part that holds us together. I know she knows the glue isn’t the stuffing (although my stuffing might be close to glue) or the Christmas music or the heaping bowl of her favorite thing on the planet—mashed potatoes. I know she knows it isn’t even me, the new matriarch.

It’s Jesus. It’s faith. It’s hope and love. These things I will never take for granted. I wish you all these things this Thanksgiving (belated, my Canadian friends). Blessings.

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Final Instructions

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Photo by Melissa Askew on Unsplash

Bold Living—Together

Coming to the end of Hebrews, one might expect the writer of such a epic letter of hope and instruction to wrap up with a flourish. To say something so profound, so inspirational, that generations to come will walk boldly forward in their faith with the words ringing in their ears.

But the writer does not. Strangely, s/he ends rather anti-climactically, with an encouragement and an admonishment to live together well.

“Work at living in peace with everyone, and work at living a holy life, for those who are not holy will not see the Lord. Look after each other so that none of you fails to receive the grace of God. Watch out that no poisonous root of bitterness grows up to trouble you, corrupting many. Make sure that no one is immoral or godless like Esau, who traded his birthright as the firstborn son for a single meal. You know that afterward, when he wanted his father’s blessing, he was rejected. It was too late for repentance, even though he begged with bitter tears.” (Hebrews 12.14-17, NLT)

So, that’s the punch line? The final word? After all this?

Don’t Try This Alone

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Photo by rawpixel on Unsplash

It is. See, the writer knows something Western Christians forget. The final truth is—we can’t do any of the amazing things in chapters 1-11 alone.

Bold Living prioritizes healthy relationships and cares for them with integrity.

The writer knows what looms ahead for these poeple.

  • Things are going to be hard.
  • Stress will threaten to fracture them.
  • Persecution will tempt them to betray one another.
  • Complacency will suck them back into their old life.
  • Some will want to pull up anchor and go.
  • Some will lose their hope and vision.

So this ending. This is how you hang together. Because to paraphrase Ben Franklin, you’ll hang separately otherwise.

This is maintenance for how to keep the fractures, cracks, and small roots from breaking it all apart. It’s not a sexy ending. But it’s a necessary one.

It’s still true, isn’t it? In marriages, friendships, and churches? If we let the small roots get in, they will crack it wide open.

Tiny Cracks

Lots of stresses from outside still pressures us. Time, competing values, money, other relationships, envy—it all gets in the cracks.

That’s how earthquakes destroy—they don’t break open bedrock. They follow where the weaknesses already are. Where the cracks already exist. Then they widen them and wreak havoc.

Ephesians 4.23 warns us—“Don’t let the devil get a foothold.” I know from experience with rock climbing that a foothold need not be a large thing. It can be a tiny crack. Anything the accuser can leverage and widen to climb into our lives.

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Photo by Tommy Lisbin on Unsplash

What are those little cracks?

Bitterness

“Watch out that no poisonous root of bitterness grows up to trouble you, corrupting many.”

The first sign of trouble in a relationship is always bitterness. Disagreement happens. Disagreements are healthy.  Churches that never disagree are unhealthy places where everyone has to fall in line and no one feels safe.

Marriage that never disagree mean someone isn’t being heard.

If any relationship has no disagreement, there’s a balance of power difference and it’s not a real relationship. We are free, and that means to not be alike.

In every dystopian novel or sci fi movie I’ve ever known, it’s the ones that are all the same we have to be scared of.

But bitterness isn’t healthy disagreement. It’s unhealthy resentment. It’s poison in the cracks. When we see that root, we know trouble is on the way.

  • He should know.
  • I always do all the work in this friendship/church/marriage.
  • How could they not invite me to do that?
  • I’m not appreciated, valued, heard.
  • All our problems are her/his fault.

We tell ourselves these stories until we believe them ourselves.

And then the relationship falls apart, and we blame the other party.

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Bitterness  takes hostages, too.

Gossip

Bitterness becomes gossip as the words in our head become words on our lips. We start to believe our thoughts, and then we tell others. It does as the writer relays—it “corrupts many” as the infection of bitterness spread throughout the body.

  • Please pray for my spouse. You wouldn’t believe what she/he did.
  • I’m not real sure of their parenting skills. How could we help?
  • Do you think the pastor really is doing the best things for us?

The only cure for infection is to get it out. Someone has to go first in honest discussion of what’s happening. Someone has to be willing to lance the wound. Talk about your hurt. Be honest with your needs.

Someone has to pick up the trowel and start patching the cracks.

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If Christ has forgiven us, recreated us, made us witnesses, why not let it be us?

“So stop telling lies (to yourself as well as others). Let us tell our neighbors the truth, for we are all parts of the same body.” (Ephesians 4.25)

Then, choose to speak words of life.

“And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise.” (Philippians 4.8)

Perhaps an even bigger tree root, however, is the final one.

Apathy

“Look after each other so that none of you fails to receive the grace of God. Make sure that no one is immoral or godless like Esau.”

We are our brothers and sisters keepers.

Work together. Watch one another. It’s our part in the body to live like a body, helping one another toward holiness. Watching out that no one is left out.

Work at peace and holiness. They don’t just happen. We’re not supposed to be only friendly and fun. We’re supposed to help one another be holy. It’s our deep calling to help one anther cross the finish line. We are given the job of making sure we all are living in God’s grace. It’s a holy calling, this depending on one another.

It requires time and intention to be in one another’s lives—not intrusively like a Pharisee, but completely, like a brother or sister. We in the Western culture are not so good at this. We value our privacy. We idolize our time. We live in our bubbles. Yet I believe that one of the biggest dangers to living in Christ is simply being apathetic toward checking in on one another’s faith.

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My older brother ran cross country in high school. I idolized him, and when he ran, I tried to run along, as far as the track coincided with the observers. I ran, though I couldn’t come close to keeping up, until the finish line. I loved my brother. I wanted to follow him. I wanted to be there when he crossed that line (often first).

I want to be there when my brothers and sisters cross the line. I want to cheer them on. I want to run beside them, pacing them, letting them know I’m there for the whole race, if need be.

That’s the kind of church the writer of Hebrews imagined. That’s what s/he wrote to hold on to. Those were the final instructions, and they were better and more important than we think.

Where’s the Party?

The theme of the party is restoration. The venue is an empty tomb. The decorations are a cross and crown. The invitation is to everyone.

I am not a party person. I am so far on the “I” side of the Myers-Briggs scale I nearly fall off it. I love being a pastor, and I love my people, but socializing with a roomful of acquaintances on a surface level feels like I imagine purgatory would feel, if I believed in it.

Nevertheless, I enjoy a well crafted party with people I love. We’ve had our share this year, with the youngest’s wedding right in the middle of 2019. A shower. A wedding. A reception back home. All of it. And all of it we crafted carefully, with their tastes and our budget in mind.

We planned themes, grew and arranged flowers, drilled holes in centerpieces and hand-letters signs that told people exactly where to put their cards and how to play the date night game. While we did much of the work ourselves, we had a dress, a caterer, and a photographer that knocked it out of the park.

We missed nothing. It was a wonderful day.

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Time to Party

As we’ve been walking through Hebrews, off and on, these last few months, we come to a passage that also knocks it out of the park. So far, Hebrews has been shopping, setting the table, making menus, crafting decorations, and sending invites. The writer has missed nothing.

Now—in chapter ten—it’s time to party.

“And so, dear brothers and sisters, we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place. And since we have a great High Priest who rules over God’s house, let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water.

Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.” (Hebrews 10.19-25, NLT)

Verse 22 is the party—“Let us go right into the presence of God with sincere hearts fully trusting him.”

The theme of the party is restoration. The venue is an empty tomb. The decorations are a cross and crown. The invitation is to everyone.

Bold Faith

We are not simply to come to the party either but to come boldly. “Go right in” is the phrase people use when they know the person invited belongs. It’s what we say to friends—come on in, and use the side door (the one for friends). You know you can walk in anytime. We don’t offer that privilege to strangers. Only those who  have our complete love and trust get the “come on in.”

Other translations use the words “confidently,” “with full assurance,” or “boldly.” Literally, it’s “free and fearless.” It means the same—go toward God as you would anyone who invited you in like you belonged there. Because you do.

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For many, boldness is not our default. When it comes to any relationships, fear predominates. Fear that we will not be accepted. Fear that we can never be good enough. Fear that we don’t deserve forgiveness. Fear that our love will not be reciprocated.

Fear drives so much, and has since Eden.

God puts that fear to rest here. If we’re told to come boldly to the one who made us, who knows us best, whom we’ve actually offended the most, but who loves us everlastingly and unconditionally, then where is the place for any fear at all? If that relationship is restored, what is there to fear in any other?

What would it be like to live free and fearless?

Trust is hard. Fear is easy.

  • Relationships fail us.
  • Spouses leave, or don’t fulfilled their vows to honor us, protect us.
  • Friends betray us to move up social ladder.
  • Relatives abuse you in ways no one talks about.
  • Coworkers throw you under the bus to cover their butts.
  • Your child screams swear words at you, and you believe growing up means breaking apart.

Trust is fragile.

Trust is hard. Fear is easy.

If the only metric we have to measure relationships is human ones, and we are human so it is, then we project all that on God.

  • God becomes the girl who wouldn’t let us sit with her.
  • The kid who bullied you.
  • The spouse who betrayed you.
  • The relative who abused you.
  • The father you could never please.

Trust is hard. Fear is easy.

Two years ago, I went to a friend’s home in London for a writing retreat (I know, rough), and two of the other women voiced their life’s dream to got to Paris. They begged me to go, too, since I’d been a few times and could be a guide. So we made a day trip, and our first stop (OK, after Laduree and Berthillon) was Notre Dame. Notre Dame was my first love of buildings, and I couldn’t wait to see my old friend.

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We saw a long line near one door. Very long. One of the other women nosed around and found another door on the other side. No one was lined up there. So, maybe the other line was for the tower? Because my friend is bold, and because she has an auto-immune disease that makes standing for a long time difficult, she decided to use the door with no line. Boldly, we walked right in.

We gaped round the altar, stood in awe at the familiar rose windows, and walked the checkered floor I love so well. Yes, we cut the line, we realized later. But the door was open. And we decided to walk through it without hesitation.

That was the last time I saw my favorite place in one piece. I’m so glad we chose to go through the door.

This is the exuberant, joyful, excited boldness God wants for us when he talks about us coming near to him. Without fear, with excitement, believing this is the best dream of our lives. Because the door was opened, and all we have to do is walk in.

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We do not have to measure God by the instability of human relationships. God invites us—and he invites us as He would a friend.

Maybe when trust is hard is the time we most need this party. Not a fake it, put up a front, false happiness party—a party that says what matters will stand.

A party that defies death, decay, rising smoke and tells it all—you do not win.

Because it is finished.

Death—you have no victory.

Despair—you have no home here.

Fire and smoke—you cannot take away what matters.

Restoration is beginning. Reclamation is here. New beginnings are ready—don’t despair—come to the party.

Come boldly.

Shaking Things Up

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When I went off to college, they (whoever they is) told us to expect an earthquake anytime. The New Madrid fault hadn’t gone in well over a hundred years. It was due. “They” had all of us midwesterners ready to build quake proof shelters all over campus, except being from Illinois, we had no idea what that even was. Tornadoes we know. Earthquakes, not so much.

Needless to say, we never experienced an earthquake. Missourians haven’t since that time, either. St. Louis remains safe from teetering into the abyss in the foreseeable future, though it remains an active fault.

On a family trip to San Francisco, we stood in an earthquake simulator, however, to see what it would be like. Dizzying, confusing, and yes, terrifying had it been real.

In doing some research on the Great San Francisco earthquake of 1906, I discovered an interesting detail. The quake measured an (assumed) 7.9 on the Richter scale and the maximum Mercalli intensity of XI (Extreme). Shock waves traveled at a rate of 8300 miles per hour.  Over 80% of the city was destroyed by the earthquake and fire.The event displaced over 75% of the population and killed between 700-3000 people. It permanently removed San Francisco as the leading city of the west, replacing it with Los Angeles.

We assume the most destructive element of that quake was the fire or the falling buildings. Nope.

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Photo by Mike Castro Demaria on Unsplash

Most earthquake damage results from strong shaking. Damage caused by landslides, ground failure, or fire account for a small portion of the total. We remember the 1906 earthquake mainly for the fire damage, yet in most places, it was the shaking on already shaky ground that caused the trouble.

You know what area sustained the worst damage? The Bay Area where ground had been reclaimed from the water. Already soft and easily malleable because of its water and sand content, the ground beneath the bay dissolved during the shaking. Bedrock areas held fast. Unstable ground rocked the buildings above it with ferocity.

In other words, bedrock holds. Shifting ground, soft foundations, things humans created and didn’t use for their intended purpose—all these fall away in an intense shaking. What survived the earthquake? Steel buildings on solid ground.

And that is the message of Hebrews 12.

“You have not come to a physical mountain, to a place of flaming fire, darkness, gloom, and whirlwind, as the Israelites did at Mount Sinai. Moses himself was so frightened at the sight that he said, ‘I am terrified and trembling.’

No, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem, and to countless thousands of angels in a joyful gathering. You have come to the assembly of God’s firstborn children, whose names are written in heaven. You have come to God himself, who is the judge over all things. You have come to the spirits of the righteous ones in heaven who have now been made perfect. You have come to Jesus, the one who mediates the new covenant between God and people, and to the sprinkled blood, which speaks of forgiveness.

When God spoke from Mount Sinai his voice shook the earth, but now he makes another promise: ‘Once again I will shake not only the earth but the heavens also.’ This means that all of creation will be shaken and removed, so that only unshakable things will remain. Since we are receiving a Kingdom that is unshakable, let us be thankful and please God by worshiping him with holy fear and awe.”

God tells the Hebrews—I’m going to shake things up. In fact, I’m going to shake all of creation until it’s shaken back into order. I’ll shake until all the unintended, soft shifting mess is taken away and only the solid, perfect rock remains.

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Image by _Alicja_ from Pixabay

I remember the giant braided rugs my mom used to have in our living room. Occasionally, we had to take the behemoths outside and give them a good shaking. It took two of us. Dirt had gotten in all the crevices of the braid, and it had to be shaken and beat until the seams released all the mess that shouldn’t have been there. It was a job.

Sometimes things need to be shaken into order. They’ve lost their function. Impurities have gotten in the cracks. They need a good clothesline moment with a broom and a strong arm.

In one of my favorite Rich Mullins songs he suggests that:

“The Lord takes by its corners this old world

And shakes us forward and shakes us free

To run wild with the hope.”

I love that image. One day, the entire world will be set right. Shaken free of its evil and freed with wild hope. I can’t wait for that day.

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But here’s the thing—sometimes He will do the same to you and me, here and now. What needs to be shaken free in our lives so we can run wild with hope?

God’s shaking in our lives signals his desire for us to be what we were meant to be, unencumbered by dust and dirt.

We don’t often perceive a good shaking up in as joyful freedom and hope. We see it through a lens of fear, assuming the worst of anything that upsets our comfortable status quo.

But the Hebrews writer sets us straight on that. S/he explains that we have come to Mount Zion—not Mount Sinai. We’ve come to a joyful gathering. We’ve come as God’s own heirs. We “have come to Jesus, the one who mediates the new covenant between God and people.”

We have come to hope. To no more fear. To the one who is love and casts out fear. To joy, to the community of his people, to Jesus’ himself speaking for you.

“At the centre of the contrast between Mount Sinai and Mount Sion, in fact, is the contrast between a holiness which is terrifying and unapproachable and a holiness which is welcoming, cleansing and healing.” NT Wright

If we think of God’s shaking as scary, we’re thinking in the wrong covenant, living in the wrong testament. We need to reframe the shaking up as a restoration of what was lost. It’s more like panning for gold than tearing us apart.

Holiness on the new mountain no longer a terrifying thing. It’s a new way, a better way, a healing, restoring activity. We should welcome it, be excited about it, work toward it not as if we were afraid but as if we rejoice to belong in that city.

The lesson we learn from San Francisco is that shaking doesn’t harm things that are built on bedrock. It destroys only thing that are built where they shouldn’t have been. Only foundations that are unsound. It’s Jesus’ parable about the house on the rock all over again.

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The warning of Hebrews 12 and the warning of 1906 are the same—be mindful of your foundation. What are you building on? What is the bedrock of your faith? What will happen to that faith when the shaking starts?

Many people who have lost their faith in recent years have stated that it happened because a celebrity pastor, worship leader, or other person whom they trusted turned out to be unworthy of that trust. Their faith rested on a person, and that person wasn’t Jesus. When holiness shook it out, it crumbled.

Others build their foundation on God blessing them—giving them the abundant life He promised. When circumstances reverse and they don’t feel blessed, they no longer feel God, either.

Some build on doctrine, certain that if their answers are right, their faith is solid. Ditto “right behavior.” They go over their mental checklist daily, ensuring that they haven’t missed or compromised anything. Like Javert, their life becomes undone when someone suggests that grace and mercy matter more to a human soul.

Shaking terrifies those who live on foundations they have built themselves with unsteady hands and insufficient knowledge. It doesn’t faze those who know a master craftsman built their foundation, and it will hold.

Our foundation?

“You have come to Jesus, the one who mediates the new covenant between God and people, and to the sprinkled blood, which speaks of forgiveness.”

That’s it. That’s enough. That will hold.

When God shakes up our world, he wants us to know that only unshakable things will remain. Our response, so difficult and against the human grain, is “so let us be thankful.”